33/365 Vibrational Power of 95 Alláh-u-Abhás

The Vibrational Power of 95 Alláh-u-Abhás is a meditation that repeats the sacred phrase of Alláh-u-Abhá on each part of the body, as a form of remembrance, protection and symbolic spiritual union with Baha’u’llah, and also draws your attention to focus on the vibrational sound of the word in addition to its meaning. It was created in order to remove all forms of a false sense of self, and for there to remain in the body, only the vibrational sound of The Greatest Name - therefore union with Baha’u’llah through the sacred phrase of Alláh-u-Abhá .

The Vibrational Power of 95 Alláh-u-Abhás is the Bicentenary Meditation Project’s host personal favorite meditation, and was used daily, sometimes twice or thrice throughout the day, to bring about the complete fruition of this project.

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32/365 Hidden Word #59 Part I Arabic

“O SON OF BEING!
Thy heart is My home; sanctify it for My descent. Thy spirit is My place of revelation; cleanse it for My manifestation.”

- Baha’u’llah -

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31/365 Hidden Word #58 Part I Arabic

“O SON OF MAN!
The temple of being is My throne; cleanse it of all things, that there I may be established and there I may abide.”

- Baha’u’llah -

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30/365 Hidden Word #16 Part I Arabic

“O SON OF LIGHT!
Forget all save Me and commune with My spirit. This is of the essence of My command, therefore turn unto it.”

- Baha’u’llah -

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29/365 Hidden Word #1 Part I Arabic

“O SON OF SPIRIT!
My first counsel is this: Possess a pure, kindly and radiant heart, that thine may be a sovereignty ancient, imperishable and everlasting.”

- Baha’u’llah -

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24/365 (UZBEK) Five Star Symbol Yoga Nidra Besh Burchakli Yulduz Yoga Nidra

“The five-pointed star, or haykal (Arabic: temple‎) is the symbol of the Baháʼí Faith as mentioned by Shoghi Effendi, head of the Baháʼí Faith in the first half of the 20th century: "Strictly speaking the 5-pointed star is the symbol of our Faith, as used by the Báb and explained by Him."[1] The five-pointed star has been used as the outline of special letters or tablets by both the Báb[2] and Baháʼu'lláh.[3]

Haykal is a loan word from the Hebrew word hēyḵāl, which means temple and specifically Solomon's Temple in Jerusalem. In Arabic, the word also means the body or form of something, particularly the human body.[4] In the Baháʼí tradition, the haykal was established by the Báb — who told of Baháʼu'lláh's coming — who represented the haykal as a five-pointed star representing the human body as a head, two hands, and two feet.[4][5] The Báb wrote many letters, tablets, prayers and more in the shape of a five-pointed star, including some that included many derivatives of the word Baháʼ (see below).[6][7]

In Baháʼu'lláh's writings, specifically the Súriy-i-Haykal (Tablet of the Temple), while the meaning of temple remains present, the haykal is used mainly to mean the human body, but particularly the body of the Manifestation of God — a messenger from God — and the person of Baháʼu'lláh himself.[4] In the Tablet, the haykal is also used to refer to the word of God, which is revealed by the Manifestations of God.[8] He also says in the same Tablet:

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23/365 (UZBEK) Baha'i Ringstone Symbol Yoga Nidra Baho'i Tosh Uzuk belgisi Yoga Nidra

This part of the symbol comprises three levels, each level indicated by a number. Together they represent the underlying belief which is the basis of all the religions of God. They are as follows:

(1) The World of God – The Creator
(2) The World of the Prophets or Manifestation – Cause, or Command
(3) The World of Man – Creation.

The followers of all religions believe that man, left to himself, can never recognize God and attain His presence; nor is man able to fathom the mystery and purpose of his own creation. God, in His unlimited bounty has singled out His Chosen Ones and will continue to do so, sending them to man at different times and ages in order to grant him penetrating insight and to enable him to have a glimpse of the unfading glories of the innumerable worlds beyond.

The Prophets accept descent from their realms on high and suffer the abasement of living in human temples, walking amongst men and speaking their languages. The Manifestations are invariably denied, ridiculed, humiliated and even put to death. Were it not for their spiritual upliftment and leadership, man would have continued to live as a wild beast and would have been eternally doomed to deprivation and loss.

These functions of the Prophets are clearly demonstrated in the design of the Greatest Name by having the world of the Prophets (shown in horizontal line) repeated in vertical line, thus joining the world of the Creator to that of His creation.

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22/365 (UZBEK) The Greatest Name Symbol Yoga Nidra Eng Buyuk Ism belgisi Yoga Nidra

`“The Greatest Name is the Name of Bahá’u’lláh. “Yá Bahá’u’l-Abhá” is an invocation meaning: “O Thou Glory of Glories!” “Alláh-u-Abhá” is a greeting which means: “God the All-Glorious.” Both refer to Bahá’u’lláh. By Greatest Name is meant that Bahá’u’lláh has appeared in God’s Greatest Name, in other words, that He is the supreme Manifestation of God. “

“In Islám there is a tradition that among the many names of God, one was the greatest; however, the identity of this Greatest Name was hidden. Bahá’u’lláh has confirmed that the Greatest Name is “Bahá.”

- Note 33 from the The Kitáb-i-Aqdas,

The Greatest Name symbol is based on the Arabic root word of “Bahá” meaning Glory, splendor or light.

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21/365 (UZBEK) Alláh-u-Abhá Yoga Nidra Alloh'u'Abho Yoga Nidra

`Abdu'l-Bahá teaches how the practice of invocation or repetition of “The Greatest Name” (Alláh-u-Abhá, God is Most Glorious) leads to union with God, illumination and spiritual rebirth. The use of invocation is well developed among the mystics of Islam, the Sufis. The repetition of sacred phrases is called dhikr (promounced zikr, meaning remembrance). This spiritual practice of invocation is praised by `Abdu'l-Bahá. He encourages spiritual seekers to “recite the Greatest Name at every morn, and (to) turn…unto the kingdom of Abhá, until though mayest apprehend the mysteries.

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28/365 (FRENCH FRANÇAIS) Baha'i Five Star Symbol Yoga Nidra La méditation du symbole de l’étoile à cinq branches

“The five-pointed star, or haykal (Arabic: temple‎) is the symbol of the Baháʼí Faith as mentioned by Shoghi Effendi, head of the Baháʼí Faith in the first half of the 20th century: "Strictly speaking the 5-pointed star is the symbol of our Faith, as used by the Báb and explained by Him."[1] The five-pointed star has been used as the outline of special letters or tablets by both the Báb[2] and Baháʼu'lláh.[3]

Haykal is a loan word from the Hebrew word hēyḵāl, which means temple and specifically Solomon's Temple in Jerusalem. In Arabic, the word also means the body or form of something, particularly the human body.[4] In the Baháʼí tradition, the haykal was established by the Báb — who told of Baháʼu'lláh's coming — who represented the haykal as a five-pointed star representing the human body as a head, two hands, and two feet.[4][5] The Báb wrote many letters, tablets, prayers and more in the shape of a five-pointed star, including some that included many derivatives of the word Baháʼ (see below).[6][7]

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27/365 (FRENCH FRANÇAIS) Baha'i Ring Stone Symbol Yoga Nidra La méditation du symbole de l’anneau

The Baha’i Ring Symbol comprises three levels, each level indicated by a number. Together they represent the underlying belief which is the basis of all the religions of God. They are as follows:

(1) The World of God – The Creator
(2) The World of the Prophets or Manifestation – Cause, or Command
(3) The World of Man – Creation.

The followers of all religions believe that man, left to himself, can never recognize God and attain His presence; nor is man able to fathom the mystery and purpose of his own creation. God, in His unlimited bounty has singled out His Chosen Ones and will continue to do so, sending them to man at different times and ages in order to grant him penetrating insight and to enable him to have a glimpse of the unfading glories of the innumerable worlds beyond.

The Prophets accept descent from their realms on high and suffer the abasement of living in human temples, walking amongst men and speaking their languages. The Manifestations are invariably denied, ridiculed, humiliated and even put to death. Were it not for their spiritual upliftment and leadership, man would have continued to live as a wild beast and would have been eternally doomed to deprivation and loss.

These functions of the Prophets are clearly demonstrated in the design of the Greatest Name by having the world of the Prophets (shown in horizontal line) repeated in vertical line, thus joining the world of the Creator to that of His creation.

Read more

26/365 (FRENCH FRANÇAIS) The Greatest Name Symbol Yoga Nidra La méditation du symbole du Plus Grand Nom Yoga Nidra

`“The Greatest Name is the Name of Bahá’u’lláh. “Yá Bahá’u’l-Abhá” is an invocation meaning: “O Thou Glory of Glories!” “Alláh-u-Abhá” is a greeting which means: “God the All-Glorious.” Both refer to Bahá’u’lláh. By Greatest Name is meant that Bahá’u’lláh has appeared in God’s Greatest Name, in other words, that He is the supreme Manifestation of God. “

“In Islám there is a tradition that among the many names of God, one was the greatest; however, the identity of this Greatest Name was hidden. Bahá’u’lláh has confirmed that the Greatest Name is “Bahá.”

- Note 33 from the The Kitáb-i-Aqdas,

The Greatest Name symbol is based on the Arabic root word of “Bahá” meaning Glory, splendor or light.

Read more

25/365 (FRENCH FRANÇAIS) Alláh-u-Abhá Yoga Nidra La méditation Alláh-u-Abhá Yoga Nidra

`Abdu'l-Bahá teaches how the practice of invocation or repetition of “The Greatest Name” (Alláh-u-Abhá, God is Most Glorious) leads to union with God, illumination and spiritual rebirth. The use of invocation is well developed among the mystics of Islam, the Sufis. The repetition of sacred phrases is called dhikr (promounced zikr, meaning remembrance). This spiritual practice of invocation is praised by `Abdu'l-Bahá. He encourages spiritual seekers to “recite the Greatest Name at every morn, and (to) turn…unto the kingdom of Abhá, until though mayest apprehend the mysteries.

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20/365 (MANDARIN 中文) Baha'i Five Star Symbol Yoga Nidra 纪念双百诞辰 “巴哈伊五芒星” 标志放松术

“The five-pointed star, or haykal (Arabic: temple‎) is the symbol of the Baháʼí Faith as mentioned by Shoghi Effendi, head of the Baháʼí Faith in the first half of the 20th century: "Strictly speaking the 5-pointed star is the symbol of our Faith, as used by the Báb and explained by Him."[1] The five-pointed star has been used as the outline of special letters or tablets by both the Báb[2] and Baháʼu'lláh.[3]

Haykal is a loan word from the Hebrew word hēyḵāl, which means temple and specifically Solomon's Temple in Jerusalem. In Arabic, the word also means the body or form of something, particularly the human body.[4] In the Baháʼí tradition, the haykal was established by the Báb — who told of Baháʼu'lláh's coming — who represented the haykal as a five-pointed star representing the human body as a head, two hands, and two feet.[4][5] The Báb wrote many letters, tablets, prayers and more in the shape of a five-pointed star, including some that included many derivatives of the word Baháʼ (see below).[6][7]

In Baháʼu'lláh's writings, specifically the Súriy-i-Haykal (Tablet of the Temple), while the meaning of temple remains present, the haykal is used mainly to mean the human body, but particularly the body of the Manifestation of God — a messenger from God — and the person of Baháʼu'lláh himself.[4] In the Tablet, the haykal is also used to refer to the word of God, which is revealed by the Manifestations of God.[8] He also says in the same Tablet:

Read more

19/365 (MANDARIN 中文) Baha'i Ringstone Symbol Yoga Nidra 纪念双百诞辰 “天人合一，显圣双璧” 放松术

The Baha’i Ring Symbol comprises three levels, each level indicated by a number. Together they represent the underlying belief which is the basis of all the religions of God. They are as follows:

(1) The World of God – The Creator
(2) The World of the Prophets or Manifestation – Cause, or Command
(3) The World of Man – Creation.

The followers of all religions believe that man, left to himself, can never recognize God and attain His presence; nor is man able to fathom the mystery and purpose of his own creation. God, in His unlimited bounty has singled out His Chosen Ones and will continue to do so, sending them to man at different times and ages in order to grant him penetrating insight and to enable him to have a glimpse of the unfading glories of the innumerable worlds beyond.

The Prophets accept descent from their realms on high and suffer the abasement of living in human temples, walking amongst men and speaking their languages. The Manifestations are invariably denied, ridiculed, humiliated and even put to death. Were it not for their spiritual upliftment and leadership, man would have continued to live as a wild beast and would have been eternally doomed to deprivation and loss.

These functions of the Prophets are clearly demonstrated in the design of the Greatest Name by having the world of the Prophets (shown in horizontal line) repeated in vertical line, thus joining the world of the Creator to that of His creation.

Read more

18/365 (MANDARIN 中文) The Greatest Name Symbol Yoga Nidra 纪念双百诞辰 “至大圣名”放松术

`“The Greatest Name is the Name of Bahá’u’lláh. “Yá Bahá’u’l-Abhá” is an invocation meaning: “O Thou Glory of Glories!” “Alláh-u-Abhá” is a greeting which means: “God the All-Glorious.” Both refer to Bahá’u’lláh. By Greatest Name is meant that Bahá’u’lláh has appeared in God’s Greatest Name, in other words, that He is the supreme Manifestation of God. “

“In Islám there is a tradition that among the many names of God, one was the greatest; however, the identity of this Greatest Name was hidden. Bahá’u’lláh has confirmed that the Greatest Name is “Bahá.”

- Note 33 from the The Kitáb-i-Aqdas,

The Greatest Name symbol is based on the Arabic root word of “Bahá” meaning Glory, splendor or light.

Read more

17/365 (MANDARIN 中文) Alláh-u-Abhá Yoga Nidra 纪念双百诞辰“阿拉胡-阿卜哈”放松术

`Abdu'l-Bahá teaches how the practice of invocation or repetition of “The Greatest Name” (Alláh-u-Abhá, God is Most Glorious) leads to union with God, illumination and spiritual rebirth. The use of invocation is well developed among the mystics of Islam, the Sufis. The repetition of sacred phrases is called dhikr (promounced zikr, meaning remembrance). This spiritual practice of invocation is praised by `Abdu'l-Bahá. He encourages spiritual seekers to “recite the Greatest Name at every morn, and (to) turn…unto the kingdom of Abhá, until though mayest apprehend the mysteries.

Read more

16/365 Five Pointed Star Symbol Yoga Nidra

Regarding the Haykal, Baháʼu'lláh writes that it refers to the human or physical temple of the Manifestation of God (prophets of God). He states that the Manifestation of God is a pure mirror that reflects the sovereignty of God and manifests God's beauty and grandeur to mankind. In essence Baháʼu'lláh explains that the Manifestation of God is a "Living Temple" and every time that Baháʼu'lláh addresses the Haykal he shows a new facet of God's revelation.

The Haykal, which represents the Manifestation of God who spreads the Word of God in the form of a human temple, has members each of whom symbolize one of the signs and attributes of God. To the eyes of the Haykal he asks it to not look at the world of creation, but instead to focus on the beauty of God. To the Haykal's ears Baháʼu'lláh asks it to become deaf to the voices of the ungodly and to listen to the Word of God. To the tongue of the Haykal Baháʼu'lláh states that it has been created to mention the name of God. To the hands of the Haykal Baháʼu'lláh asks them to stretch out upon all humankind and hold within their grasp the reins of God. Finally, Baháʼu'lláh states that from the heart of the Haykal knowledge will emerge and raise scientists who will bring about technological achievements.

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15/365 Baha'i Ring Stone Symbol Yoga Nidra

The Baha’i Ring Symbol comprises three levels, each level indicated by a number. Together they represent the underlying belief which is the basis of all the religions of God. They are as follows:

(1) The World of God – The Creator
(2) The World of the Prophets or Manifestation – Cause, or Command
(3) The World of Man – Creation.

The followers of all religions believe that man, left to himself, can never recognize God and attain His presence; nor is man able to fathom the mystery and purpose of his own creation. God, in His unlimited bounty has singled out His Chosen Ones and will continue to do so, sending them to man at different times and ages in order to grant him penetrating insight and to enable him to have a glimpse of the unfading glories of the innumerable worlds beyond.

The Prophets accept descent from their realms on high and suffer the abasement of living in human temples, walking amongst men and speaking their languages. The Manifestations are invariably denied, ridiculed, humiliated and even put to death. Were it not for their spiritual upliftment and leadership, man would have continued to live as a wild beast and would have been eternally doomed to deprivation and loss.

These functions of the Prophets are clearly demonstrated in the design of the Greatest Name by having the world of the Prophets (shown in horizontal line) repeated in vertical line, thus joining the world of the Creator to that of His creation.

Read more

12/365 Alláh-u-Abhá Yoga Nidra

`Abdu'l-Bahá teaches how the practice of invocation or repetition of “The Greatest Name” (Alláh-u-Abhá, God is Most Glorious) leads to union with God, illumination and spiritual rebirth. The use of invocation is well developed among the mystics of Islam, the Sufis. The repetition of sacred phrases is called dhikr (promounced zikr, meaning remembrance). This spiritual practice of invocation is praised by `Abdu'l-Bahá. He encourages spiritual seekers to “recite the Greatest Name at every morn, and (to) turn…unto the kingdom of Abhá, until though mayest apprehend the mysteries.

Read more